Other early accounts of the Chittor siege, such as those by Ziauddin Barani and Isami, do not mention Padmini. Their records state that Alauddin seized Chittor, set up military governors there, then returned to Delhi after forgiving Ratansen and his family. The first uncontestable literary mention of Padmini is Malik Muhammad Jayasi's Padmavat (c. 1540 CE). According to Ramya Sreenivasan, "it is possible that Jayasi mixed-up Alauddin Khilji and Ghiyath al-din Khilji of Malwa Sultanate (1469–1500) who had a roving eye, and is reported to have undertaken the quest for Padmini (not a particular Rajput Princess, but the ideal type of woman according to Hindu erotology). Ghiyath al-din Khalji, according to a Hindu inscription in the Udaipur area, was defeated in battle in 1488 by a Rajput chieftain, Badal-Gora, which incidentally also happened to be the names of the twins, Badal and Gora, the vassals of Ratansen" Hemratan's Gora Badal Padmini Chaupai (c. 1589 CE) narrates another version of the legend, presenting it as based on true events. From then until the 19th century, several other adaptions of these two versions were produced. The 16th-century historians Firishta and Haji-ud-Dabir were among the earliest Writers to mention Padmini as a historical figure, but their accounts differ with each other and with that of Jayasi. For Example, according to Firishta, Padmini was a daughter (not wife) of Ratan Sen.